Найти книгу: "The Triune God"

The doctrine of the trinity is probably the most complex and mysterious topic in Christian theology, yet it impacts our understanding of many other doctrines. Pastor/Theologian Robert D. Cornwall brings his knowledge of church history to the task of examining this doctrine, looking at how it developed and what justifies its presence in Christian theology. He uses the history of his own Disciples of Christ tradition as one of the expressions of the Stone-Campbell movement, which avoids creeds very effectively in examining how we distinguish between the statements and events of scripture and our theological reflections on them. Can a doctrine not mentioned in scripture be of value? Are creeds necessary or even useful? Cornwall threads a careful course between the value of the creeds, and within them the doctrine of the trinity, in defining our ecumenical relationships and task on the one and, and on the other the danger of having creeds as a test of fellowship and faith. While rooted in his own denomination's traditions, this is very valuable to other denominations and movements as we examine what defines us while at the same time seeking freedom in non-essentials. This book is especially strong in examining the history of the development of this doctrine and connecting this to our ongoing reflection on scripture and what our tradition and experience provides. This short volume is valuable to all those who seek to understand the trinity not just as an element in a doctrinal system, but as it aids us in thinking about elements of our faith.

The eighteenth-century Puritan theologian Jonathan Edwards has become popular again in contemporary theological discussion. Central to Edwards' theology is his concept of beauty. Delattre wrote the standard work on this topic half a century ago. However, Delattre approaches Edwards mainly as a philosopher, and he does not address how Edwards employs the concept of beauty to explain and defend traditional Reformed doctrines. Recent writings by McClymond, Holmes, and others have shown that defending the Reformed tradition is a fundamental concern of Edwards. This work reveals how Edwards, starting with the common notion that beauty means the appropriate proportional relationship, develops a theological aesthetic that contributes to a rational understanding of major doctrines such as the Trinity, Christology, and eschatology. It shows that Edwards is both an innovative speculative theologian and a staunch defender of Reformed orthodoxy.

The contemporary trinitarian paradigm in systematic theology has been internationally well-known since the time of Karl Barth and Karl Rahner and, particularly, since the contribution of their famous successors. Many of them, Wolfhart Pannenberg and Robert W. Jenson among others, have intentionally shown in their writings what the general ecumenical relevance of the findings of trinitarianism might be. However, the academic research of ecumenism has not yet fully investigated how ecumenically-oriented trinitarian theology has been factually applied in varying ecumenical relationships and agreements.
Unity in the Triune God focuses on the ecumenism of the Evangelical Lutheran Church in America with its full-communion partners–the Presbyterian Church (USA), the Reformed Church in America, and the United Church of Christ (1997); the Episcopal Church (1999); the Moravian Church in America (1999); and the United Methodist Church (2009). Together all these ecumenically active denominations have shown in their full-communion agreements that the doctrine of the Trinity and the church's common trinitarian confession are not meaningless relics from ancient times, but rather are dynamic and many-sided ecumenical resources that can be used for several functions in full-communion agreements. The goal of this study is to reveal the differing ways in which to utilize this ecumenical potential of the trinitarian faith.

The Triune God speaks to the saints and in so doing proclaims God's will and the spiritual blessings available from Him, His Son, and the Holy Spirit. It starts with doctrine, God's call, Christ's teachings, trusting Him, and knowing the Word. The Word is essential, it needs to be the whole Word of God revealing His being, nature, teachings, and commands. It culminates in stressing the importance of prayer, in giving thanks, receiving wisdom in the knowledge of Him, being enlightened, knowing the hope of His calling, and believing in His mighty power as we walk through life with Jesus encountering its trials, tests, and tribulations as well as experiencing its joys, blessings, and gifts with a grateful heart.

At the heart of Christian witness is the confession of the triune God. Confessing the Triune God seeks to extend a conversation on Christianity's first article by way of locating Trinitarianism in the life of the worshiping faithful. It does so through an ongoing dialectic between broad and particular confessional lines. Its breadth is constituted by an ongoing assessment of ecumenical consensus and scholarly debates related to Trinitarianism; its repeated framing stems from and returns to the Wesleyan and Methodist family of traditions. In this way, Christian commitments regarding the Trinity can be depicted for their wide appeal as well as their particular logic within a specific worshiping community. The work seeks to guide readers through a process of growing awareness of how the dogma of the Trinity is central to all that Christians say, do, and hope to be.