Найти книгу: "Why Hermeneutics?"

In this little volume, Anthony Thiselton makes an impassioned appeal for closer attention to the philosophy of hermeneutics. Emilio Betti provocatively observes that hermeneutics ought to constitute an obligatory course for most degrees in the humanities. Hermeneutics, he insists, teaches patience, tolerance, respect for other views, understanding, and humility, while holding one's own views with firmness and generosity. Yet many teaching institutions do not yet recognize this. With this in mind, Thiselton first considers and responds to those who argue that hermeneutics is not necessary. Then he considers anew more sophisticated thinkers on the subject. Types of texts and hermeneutical models, he argues, are almost infinite, a fact many biblical scholars do not recognize. In the field of biblical hermeneutics, too many view the Bible as one thing, or as a monochrome landscape–it is not. The culmination of Thiselton's case consists in a sustained reflection on the impressive work of Paul Ricoeur, selecting thirteen points of genuine advance his work makes. With a glossary of fifty technical terms this is a volume that will prove helpful to student and scholar alike.

A Companion to Hermeneutics is a collection of original essays from leading international scholars that provide a definitive historical and critical compendium of philosophical hermeneutics. Offers a definitive historical, systematic, and critical compendium of hermeneutics Represents state-of-the-art thinking on the major themes, topics, concepts and figures of the hermeneutic tradition in philosophy and those who have influenced hermeneutic thought, including Kant, Hegel, Schleiermacher Dilthey, Heidegger, Gadamer, Ricoeur, Foucault, Habermas, and Rorty Explores the art and theory of interpretation as it intersects with a number of philosophical and inter-disciplinary areas, including humanism, theology, literature, politics, education and law Features contributions from an international cast of leading and upcoming scholars, who offer historically informed, philosophically comprehensive, and critically astute contributions in their individual fields of expertise Written to be accessible to interested non-specialists, as well asprofessional philosophers

Catherine Cornille, Boston College
David Tracy, University of Chicago Divinity School
Werner Jeanrond, University of Glasgow
Marianne Moyaert, University of Leuven
John Maraldo, University of North Florida
Reza Shah-Kazemi, Institute of Ismaili Studies
Malcolm David Eckel, Boston University
Joseph S. O'Leary, Sophia University
John P. Keenan, Middlebury College
Hendrik Vroom, VU University Amsterdam
Laurie Patton, Emory University

The study of Christianity in the non-Western world reveals a demographic shift in the center of Christianity from the Northern Hemisphere to the South. But the contradictory aspect of the massive African conversion to Christian faith is the grinding poverty level in Africa. This condition raises important theological and ecclesiological questions that demand urgent answers. Therefore, the research objectives of this book are to examine African Catholicism's involvement in human promotion and to seek a new way of theologizing Christianity that moves sub-Saharan African peoples to action against the massive injustices that keep them poor. Drawing on Africae Munus, the Post-Synodal Apostolic Exhortation of the Second African Synod (2011), and Bernard Lonergan's notion of culture, African Catholicism and Hermeneutics of Culture argues that to truly be «the spiritual 'lung' of humanity,» African Catholicism must appropriate the Christian message to transform African attitudes and personhood and so foster a self-reliant commitment to integral African development.

Biblical hermeneutics, the art of interpreting Scripture, is a controversial subject in the best of times. Lately the debates have been quite intense in the Roman Catholic Church. The debates deal with issues such as the role of the historical-critical method in relation to devotional use and practice, the dangers of relativism, the right relation between tradition and Scripture, the presence of women even in texts where their presence is not immediately obvious (the possibility of women magi), and the trend of theological aesthetics. Can there still be prophets? The Bible and world religions; the Bible and a theology of history; the Bible and the administration of justice; trends in biblical studies in the United States, France, and Germany–before, during, and after the world wars–are other topics treated here.