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The echo of Luther's hammer resounds in Asia, five hundred years after the Wittenberg controversy: the cross is a flashpoint in China; Korea seeks ecclesiastical reform; the mystical union thrives in Laos; even Kant whispers in old Batavia. The diversity of ideas and influences of the Reformation is as broad and fascinating as the continent–resisting reduction to the postcolonial movement and demonstrating an affinity with Protestant foundations that somehow remains uniquely Asian.
This volume brings together the reflections of Christian academics from the continent to offer a sample of the theological work that remains largely inaccessible to the broader scholarly community, with contributions in the fields of theology, biblical studies, philosophy, and Christian higher education. If the quincentennial of the Reformation has revealed anything, it is the inauguration of Asia as the locus of biblical and theological scholarship for the next five hundred years.

This work has been written in the hope that it may prove of service to missionary elders in the field, to classes and quorum organizations engaged in the study of theological subjects at home, and to earnest investigators of the teachings and claims of the restored Church of Jesus Christ. This religious book is written by James E. Talmage, an English chemist, geologist, and religious leader who served as a member of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints (LDS Church) from 1911 until his death. Contents: Introduction: The Establishment of the Church of Christ The Apostasy Predicted Early Stages of the Apostasy Causes of the Apostasy.—External Causes Considered Causes of the Apostasy.—External Causes, Continued Causes of the Apostasy.—Internal Causes Internal Causes.—Continued Results of the Apostasy.—Its Sequel

The relationship between the church and the scriptures of Israel is fraught with complexities, particularly in regard to how the first Christians read scripture in light of the gospel of Christ. Patrick Egan examines the text of 1 Peter in light of its numerous quotations of scripture and demonstrates how the epistle sets forth a scriptural narrative that explains the nature and purpose of the church. Egan argues that 1 Peter sets forth an ecclesiology based in a participatory christology, in which the church endures suffering in imitation of Jesus' role as the suffering servant. The epistle admonishes the church to a high moral standard in light of Christ's atoning work while also encouraging the church to place hope in God's final vindication of his people. Addressing the churches of Asia Minor, 1 Peter applies the scriptural narrative to the church in unexpected ways.