Найти книгу: "Mere Ecclesiology"

Too many churches limp along with no clear sense of mission. In Mere Ecclesiology: Finding Your Place in the Church's Mission, Dr. Crofford clarifies the purpose of God's people through the metaphor of spiritual respiration. «Breathing in» (worship and discipleship) leads to «breathing out» (transformative service in the world). Newcomers and seasoned believers alike will be challenged to discover their calling as the Holy Spirit sends the church out on a challenging mission to heal families, communities, and creation itself.

The field of ecclesiology is rapidly expanding as new material, theories, methods, and approaches are being explored. This raises important and challenging questions concerning ecclesiology as an academic discipline. This book takes the reader into the trenches of ecclesiological research where the actual work of reading, writing, interpreting, and analyzing is being done. The authors reflect on fundamental questions concerning theory and method in ecclesiology in relation to concrete and actual research projects. Ecclesiology is dealt with as a systematic, empirical, historical, and liturgical discipline. Essays explore theology in South Africa as shaped by apartheid, liturgical theology, the diaconate in an ecumenical context, Free Church preachership, suburban ecclesial identity, medieval church practices, liturgical texts, church floor plans, and ecclesiology as a gendered discipline.
Ecclesiology in the Trenches is a book for anyone who is interested and involved in ecclesiological research. It is also an example of a reflective approach to academic work. The book can be read as an overall argument for ecclesiology as a theological discipline with great potential for studying the church as a theologically defined empirical phenomenon.

The relationship between the church and the scriptures of Israel is fraught with complexities, particularly in regard to how the first Christians read scripture in light of the gospel of Christ. Patrick Egan examines the text of 1 Peter in light of its numerous quotations of scripture and demonstrates how the epistle sets forth a scriptural narrative that explains the nature and purpose of the church. Egan argues that 1 Peter sets forth an ecclesiology based in a participatory christology, in which the church endures suffering in imitation of Jesus' role as the suffering servant. The epistle admonishes the church to a high moral standard in light of Christ's atoning work while also encouraging the church to place hope in God's final vindication of his people. Addressing the churches of Asia Minor, 1 Peter applies the scriptural narrative to the church in unexpected ways.

In this book Olga Druzhinina analyzes St. Basil's understanding of the church, paying special attention to his Trinitarian approach to its life. Although the role of God the Trinity in the life of the church occupies a considerable place in St. Basil's thought, as Druzhinina demonstrates, it is a subject that has not previously been addressed by scholars. The analysis offered here of the life of the church as grounded in Trinitarian philanthropy provides fresh insights into St. Basil's understanding of the worldwide fellowship of believers. Druzhinina also brings into focus another neglected aspect of St. Basil's ecclesiology–his perception of the church as a two-dimensional, heaven-and-earth mystical reality with a strong bond between both parts (the heavenly and the earthly).

In the late twentieth century and since, ecumenical discussions on the nature and unity of the church have often centered on the Eucharist. This book is focused on that intersection of church and Eucharist in current Christian relationships. In the first part of the book, representatives of the Orthodox tradition (Paul Meyendorff), the Roman Catholic tradition (Denis Farkasfalvy), and the Protestant tradition (Gary Badcock) discuss the relationship of Eucharist and church. These essays are followed by an overview and response to these theme essays by Everett Ferguson, who has published often on the topics. The second part of the book contains essays on particular issues important for understanding the Eucharist and Christian faith. These essays also come from the three theological traditions of the featured essays but focus on more specific issues behind the larger discussion. The essays address the New Testament texts on Eucharist and important later Christian writers. This book will be of value to scholars studying the Eucharist in the New Testament and the early Christian church, as well as to clergy who need to instruct congregations on the ecumenical discussions of the Eucharist.

For the past forty years the «Knox-Robinson Ecclesiology» has been the predominant ecclesiological model in the Sydney Diocese of the Anglican Church of Australia, one that emerged out of a series of theological contributions over two decades. The impact of this ecclesiology can be seen today across four continents (Australia, Europe, North America, Africa). Though pervasive in influence, there has–to date–been no extended systematic articulation of this ecclesiology, nor a serious and sustained appraisal of it. Here, the ecclesiologies of Donald W. B. Robinson (Vice Principal of Moore College 1959-1973, Archbishop of Sydney 1983-1992) and D. Broughton Knox (Principal of Moore College 1959-1985) are presented systematically, then analyzed and evaluated. Here, finally, is a thorough theological engagement with their provocative doctrine of the church.