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This exploration of Thomas Aquinas's philosophical theology, decidedly «unorthodox» at the time of its original publication, had the good fortune to be employed extensively–notably at Yale and Cambridge–by my eminent colleagues George Lindbeck and Nicholas Lash. It essayed a «non-foundational» reading of the Summa Theologiae, unabashedly beholden to Wittgenstein, thereby preparing the way for a postmodern yet thoroughly traditional appreciation of the central role which Aquinas played in adapting Hellenic thought to form the hybrid discipline of «philosophical theology.» Such a reading proved a welcome alternative to the neo-Thomist attempt to separate «philosophy» from «theology,» in an effort to show the wider world that the Catholic faith was «based on reason.» While this unfortunate divide has been fixed in the departmental structure of Catholic colleges and universities throughout the world, it was effectively undermined by the universally respected expositor of Aquinas, Josef Pieper, who noted that free creation is «the hidden element in Aquinas's philosophy.» However propitious it may have appeared to Catholic apologists in the heyday of modernism to sever «philosophy» from «theology,» it would have made no more sense to Aquinas than it could have to Anselm or Augustine before him. Ironically enough, a postmodern sensibility presaged by John Henry Newman in his Grammar of Assent finds the neo-Thomist construction of reason unadulterated by faith to be just that–an abstract construction–after Hans-Georg Gadamer succeeded in showing how any inquiry is fiduciary in its inception, and as Alasdair MacIntyre has reminded us that all inquiry is in fact «tradition-directed,» whatever its ostensible attitude towards «tradition.» So a «non-foundational» reading of Aquinas was to prove amenable to current philosophers, as well as more faithful to the thought-world of Aquinas himself.

This new work clarifies Aquinas’ concept of natural law through his biblical commentaries, and explores its applications to U.S. constitutional law. The first time the use of Aquinas on the U.S. Supreme Court has been explored in depth, and its applications tested through a rigorous reading of the biblical commentaries Shows how key judgments in the Supreme Court have rested on medieval natural law, and applies critical gender theory to discuss problems with these applications Offers new research data to give a different picture of Aquinas and natural law, and a fresh take on Aquinas’ biblical commentaries New research based on passages in the biblical commentaries never before available in English

The Protestant philosophical and theological heritage of Thomas Aquinas This major new book provides an introduction to Thomas Aquinas’s influence on Protestantism. The editors, both noted commentators on Aquinas, bring together a group of influential scholars to demonstrate the ways that Anglican, Lutheran, and Reformed thinkers have analyzed and used Thomas through the centuries. Later chapters also explore how today’s Protestants might appropriate the work of Aquinas to address a number of contemporary theological and philosophical issues. The authors set the record straight and disavow the widespread impression that Aquinas is an irrelevant figure for the history of Protestant thought. This assumption has dominated not only Protestant historiography but also Roman Catholic accounts of the Reformation and Protestant intellectual life. The book opens the possibility for contemporary reception, engagement, and critique and even intra-Protestant relations and includes: Information on the fruitful appropriation of Aquinas in Anglican, Lutheran, and Reformed theologians over the centuries Important essays from leading scholars on the teachings of Aquinas New perspectives on Thomas Aquinas’s position as a towering figure in the history of Christian thought Aquinas Among the Protestant is a ground-breaking and interdenominational work for students and scholars of Thomas Aquinas and theology more generally.

Philosophy for busy people. Read a succinct account of the philosophy of Aquinas in just one hour.Thomas Aquinas remains the unacknowledged maestro of Scholasticism – the static, cumulative philosophy of the medieval period. More a method of learning than pure theology, Aquinas’ Scholasticism saw the careful synthesis of Christian doctrine with Greek rationalism – an amalgamation that came to define Catholic philosophy. Aquinas’ influence stretches far across the western world; much modern philosophy has been conceived as either a reaction against, or in accordance with, his original ideas.Here is a concise, expert account of Thomas Aquinas’s life and philosophical ideas – entertainingly written and easy to understand. Also included are selections from Thomas Aquinas’s work, suggested further reading, and chronologies that place Aquinas in the context of the broader scheme of philosophy.