Найти книгу: "The Embodied Eye"

Offering a new view into the lives and experiences of plebeian men and women, and a provocative exploration of the history of the body itself, Embodied History approaches the bodies of the poor in early national Philadelphia as texts to be read and interpreted. Through a close examination of accounts of the bodies that appeared in runaway advertisements and in seafaring, almshouse, prison, hospital, and burial records, Simon P. Newman uses physical details to paint an entirely different portrait of the material circumstances of the poor, examining the ways they became categorized in the emerging social hierarchy, and how they sought to resist such categorization. The Philadelphians examined in Embodied History were members of the lower sort, a social category that emerged in the early modern period from the belief in a society composed of natural orders and ranks. The population of the urban poor grew rapidly after the American Revolution, and middling and elite citizens were frightened by these poor bodies, from the tattooed professional sailor, to the African American runaway with a highly personalized hairstyle and distinctive mannerisms and gestures, to the vigorous and lively Irish prostitute who refused to be cowed by the condemnation of others, to the hardworking laboring family whose weakened and diseased children played and sang in the alleys. In a new republic premised on liberty and equality, the rapidly increasing ranks of unruly bodies threatened to overwhelm traditional notions of deference, hierarchy, and order. Affluent Philadelphians responded by employing runaway advertisements, the almshouse, the prison, and to a lesser degree the hospital to incarcerate, control, and correct poor bodies and transform them into well-dressed, hardworking, deferential members of society. Embodied History is a compelling and accessible exploration of how poverty was etched and how power and discipline were enacted upon the bodies of the poor, as well as how the poor attempted to transcend such discipline through assertions of bodily agency and liberty.

Drawing on state-of-the art-research within cognitive science the book provides new perspectives on the much debated work of Stanley Kubrick.The book fulfills the need for providing the reader with an alternative to the dominant linguistic approach to meaning in cinema.The book illustrates its theoretical ideas in a clear and accessible fashion through an analysis of various rich examples drawn from Kubrick’s oeuvre.

The cross carries the polar memories of history. One memory is the terrible violence imposed on Jesus, and the other is the memory of faith in the midst of the deepest abyss in human history. A theology of the cross contextualizes the dangerous combination of these memories in the present reality of life and death. A theology of the cross is thoroughly preoccupied with the agency of God, but not in a way that deals with the systematic apologetics of the knowledge of God. It deals with the knowledge of God before it becomes knowledge. It is the matter of the living and dying of our life. This book explores theologians of the cross in a global flow and proposes an intercontextual perspective of theology.

For women raising children while leading in ministry, life is a deep set of particular blessings intertwined with challenges.
The book is for clergy who are also mothers, with powerful encouragement to share the teeth-gritting beauty of this tension with those who can support us. Stories worthy of tears, chuckles or groans from the lives of “clergy mamas” may echo the reader's as the author confronts the assumptions people make about mothers who lead. Every chapter ends with reflection questions for clergy mothers—and some specifically for the people who need to engage with them.
The exhortations of this book are grounded in solid theological reflection. Ultimately, the author points to a practical, lived theology of the determined assertion that every Christian–not just mama, not just the clergy–is crucial to raising the family of God.
This is the moment to lift up the gifts of women in ministry and the broader ministry of motherhood, creating an environment for all leaders and their relationships to thrive.