Найти книгу: "Emblems of Eloquence"

Joseph A. Sittler (1904-1987) was one of the most influential theologians of the twentieth century, distinguished for his pioneering work in ecology and for his preeminence as a preacher. He gave both the Beecher Lectures at Yale and the Noble Lectures at Harvard. As the «preacher's theologian,» Sittler approached the interpretation of Scripture with a clear understanding of current critical scholarship, but also in the freedom of the gospel at the center of Scripture and with the humility of a theologian of the cross. In following the trajectory of the text into the preaching situation he gave a lively, timeless, and eloquent expression to the fact that the interpretation of texts is in the service of proclamation.
This collection of readings from Sittler's rich legacy contains a great many presentations and sermons that have never before appeared in print. Theologically serious preaching, close attention to language, engagement with the best of sacred and secular culture, and a deep respect for the text, all characteristics of Sittler's work, are the sort of features that continue to edify. They remain as benchmarks for good preaching even as styles and contexts evolve.

"While serious studies of the Bible's rhetoric have been written for academic readers . . . few have attempted to examine the persuasiveness of speeches directly assigned to the biblical 'God' that so many believe in and worship. . . . Further, no critic has yet tried to analyze how this God tries to invent and develop His arguments in the Bible as it has come down to us, or how this God arranges those arguments, or the styles He adopts to make them, and the roles memory and delivery play in His arguments. . . . Eloquence Divine is one agnostic's attempt at such a study. Those in the humanities, educators and their students, graduates and undergraduates interested in rhetoric, persuasive language, religion, and the Bible are the ones most likely to be interested in this book's explorations . . . in the hope that [these] readers, whatever their beliefs or theoretical preferences, can gain greater understanding of how one, a fairly popular version of God strives through His eloquence to affect the human audiences in the Bible." –From the Introduction