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This selection of writings by twenty-nine women, known and unknown, professional and amateur, presents a unique portrait of Canada through time and space, from the seventeenth to the early twentieth centuries, from the Maritimes to British Columbia and the Far North. There is a range of voices from high-born wives of governors general, to an Icelandic immigrant and a fisherman’s wife in Labrador. A Loyalist wife and mother describes the first hard weather in New Brunswick, a seasick nun tells of a dangerous voyage out from France, a famous children’s writer writes home about the fun of canoeing, and a German general’s wife describes habitant customs. All demonstrate how women’s experiences not only shared, but helped shape this new country.

Anabaptists and Mennonites have often been the subject of media scrutiny: sometimes admired, at other times maligned. Luther called them schwarmar, a German word meaning «fanatics» that alludes to a swarm of bees. In contrast, American independent film producer John Sayles drew inspiration from Mennonite conscientious objectors for his 1987 award-winning film, Matewan. Voltaire's Candide features a virtuous Anabaptist. Oscar Wilde's play The Importance of Being Earnest contains an Anabaptist reference. An Anabaptist chaplain is central to Joseph Heller's antiwar classic, Catch-22. President Lincoln and General Stonewall Jackson both had something to say about Mennonites. Garrison Keillor tells Mennonite jokes. These are just a few of the dozens of fascinating media references, dating from the early 1500s through the present, which are chronicled and analyzed here. Mennonites, although often considered media-shy, have in fact used media to great advantage in shaping their faith and identity. Beginning with the Martyrs Mirror, this book examines the writings of Mennonite authors John Howard Yoder, Donald Kraybill, Rudy Wiebe, Rhoda Janzen, and Malcolm Gladwell. Citing books, film, art, theater, and Ngram, the online culturomic tool developed by Harvard University and Google, the author demonstrates that Mennonites «punch above their weight class» in the media, and especially in print.

Ecumenical dialogue is not an end in itself. It serves as an indispensable instrument to overcome the divisive, mutual misinterpretations of the past. Ecumenical encounters pave the way toward healing painful memories and lead to a deeper understanding of the church's given unity, thus becoming a more credible witness of that truth. Mennonites in Dialogue is a collection of all conversation texts involving Mennonites on international and national levels, covering forty years of encounters with Roman Catholics, Lutherans, Reformed, Baptists, and Seventh-Day Adventists, among others. The texts illustrate growth in agreement as well as identify the remaining convictions that still divide. Several texts appear here for the first time in English. An introductory essay provides an overview of the motivations for dialogue, the challenges faced–both in the processes of dialogue and in their substance–as these conversations evolved, the achievements gained, and the prospects for the future. A detailed index enables a more effective comparison of the topics and issues throughout the collection. Mennonites in Dialogue is an indispensable resource for anyone seeking to understand the process of identity formation within the Christian tradition through encounter with the other, as well as a rich introduction to the theology of that global peace church–the Mennonites.