Найти книгу: "Those Who Call Themselves Jews"

The nature of Jewish-Christian relations at the end of the first century has been a subject of serious study and considerable debate. The time between 70 and 150 CE is held to be a volatile time in that Jewish-Christian relations were quickly, although not uniformly, deteriorating. This is a time referred to as the «partings of the ways,» when the church was emerging as a religion apart from Judaism. Although it has often been neglected in this study, of particular interest is the Apocalypse of John, since it was written in this dark and turbulent time in Jewish-Christian relations. John, who is a Jewish Christian, is writing to what are likely predominantly Gentile churches. At first, he appears to deny the very name «Jew» to his ethnic kin while accusing them of belonging to Satan (2:9; 3:9). Nevertheless, he does not abandon his own Jewish background and theology. He makes broad use of the Hebrew Scriptures and Jewish cultic imagery while maintaining a Christian understanding that Jesus is the fulfillment of God's redemptive plan. What is of particular interest is how he adopts and adapts this imagery and language and applies it to the church. It is John's mix of Jewish imagery with a Christian message that may provide some insight into his perspective on the relationship between these two increasingly polarized sects. What exactly this perspective is constitutes the subject of the present discussion.

The author of this book is a person with the extraordinary fate. He gave professional consultations to thousands of people from all over the world, conducted seminars and workshops in many countries and travelled a lot. This is the reason that even for a minor character in this book we are faced with real people. A part of the described events the author experienced himself. The book contains neither religious nor political concept. This wonderful book of interesting people's realistic stories gives reader not only a pleasant way of spending time but teachers a great deal of useful things. Every person could practically find something important in it that would change his life for the best.

If you were a mouse trapped in a maze and someone kept moving the cheese, what would you do? Over a decade ago the bestselling business fable Who Moved My Cheese? offered its answer to this question: accept that change is inevitable and beyond your control, don’t waste your time wondering why things are the way they are, keep your head down and start looking for the cheese. But success in the areas of innovation, entrepreneurship, creativity, leadership, and business growth—as well as personal growth—depends on the ability to push the boundaries, reshape the environment, and play by a different set of rules: our own. With that in mind, Harvard Business School professor Deepak Malhotra offers a radically different answer to this question. Malhotra tells an inspiring story about three unique and adventurous mice—Max, Big, and Zed—who refuse to accept their reality as given. As we watch their lives unfold and intersect, we discover that instead of just blindly chasing after the cheese, each of us has the ability to escape the maze or even reconfigure it to our liking. In the face of established practices, traditional ideas, scarce resources, and the powerful demands or expectations of others, we often underestimate our ability to control our own destiny and overcome the constraints we face—or think we face. I Moved Your Cheese reminds us that we can create the new circumstances and realities we want, but first we must discard the often deeply ingrained notion that we are nothing more than mice in someone else’s maze. As Zed explains, “You see, Max, the problem is not that the mouse is in the maze, but that the maze is in the mouse.”