Найти книгу: "Feminine Registers"

Women have been adding their voices to the proclamation of the gospel for as long as there has been a gospel to proclaim, but only in the last half-century have these voices become part of the official catalogue of Christian preaching. Diagnosing the distinctiveness of women's voices and exploring the richness they convey about the presence of God requires a detailed look at the meaning-making strategies used by those who preach and those who listen. Register provides a tool for analyzing not only the theological and semantic contributions of women, but also demonstrates how gender impacts the meaning-making possibilities of the sermon. Feminine Registers offers a gendered analysis of preaching that does not rely on essentialist claims about gender and moves the analysis of the preaching beyond sermon content to include the relational dynamics operating between the communicating parties and the medium used to communicate. A critical examination of this constellation of meanings, influenced by gender-related issues of authority and self-disclosure, helps illuminate the production of meaning within the church and expands the homiletical possibilities for the Christian faith.

Squirt – la theorie et la pratique de l’orgasme feminin le plus mysterieux.Dans ce manuel, vous apprendrez comment lagiclee differe des autres types d’orgasmes, comment l’aider aatteindre son partenaire, des conseils aux femmes sur sa realisationrapide. Les mythes et la verite sur la giclee, l’histoire desobservations, l’experience personnelle, etc.

This new book integrates material drawn from a variety of sources – feminist theory, cultural and literary analysis, sociology and art history – in an original discussion of women's relationship to modern and post-modern culture. The essays in the book challenge the continuing separation of sociological from textual analysis in cultural (and feminist) theory and enquiry. They address critically the question of women's writing, exploring the idea that women may begin to define their own lives and construct their identities in a patriarchal culture through the very process of writing. They also present a cogent defence of a feminist cultural politics, including a politics of the body.