Найти книгу: "Medieval Essays"

This book is a collection of nine articles by the twentieth century's leading medievalist, Etienne Gilson. A major participant in the revival of Thomistic philosophy, Gilson was a member of the French Academy and, after a university career culminating at the Sorbonne and the College de France, he turned down an invitation from Harvard University to become the guiding spirit of the Pontifical Institute of Medieval Studies at the University of Toronto for several decades.
Several of the articles stand on their own as making a significant contribution to topics like St. Anselm's ontological argument for the existence of God. Likewise, «The Middle Ages and Naturalism» contrasts Renaissance Humanists and Reformers with the medievals on the defining issue of their attitude toward nature in order to understand who actually stands closer to the ancient Greeks.
All of the articles give an insight into the great synthetic visions articulated by the better-known works of Gilson like The Spirit of Medieval Philosophy. We see Gilson's meticulous spadework for the broader theme of Christian philosophy in his examination of the Latin Averroist Boethius of Dacia's book on the eternity of the world. Gilson finds that Boethius never expresses the view attributed to Latin Averroism that there are contradictory truths in religion and philosophy, although he does think that Boethius is unsuccessful in his account of the relations between philosophy and theology.
The opening piece revisits a battle now won (and won in great measure by Gilson's efforts), namely the fight to acknowledge the very existence of medieval philosophy and win its place in the academic world. But the article also makes the effort–which becomes a connecting thread throughout the nine articles-to pinpoint the uniqueness of what Gilson calls Christian philosophy. The closing article studies the profound influence of the great Muslim thinker Avicenna on Latin Europe drawing a parallel between Avicenna's work and that of the great Christian medievals like Thomas Aquinas and Duns Scotus.
When Gilson died in 1978, a great deal of his work on the history of philosophy, and specifically God, the primacy of existence or esse over essence, and the impact of Christianity on philosophy had been translated. A significant amount of material, however, has not yet appeared in English. The publication of Medieval Studies represents a vital step in bringing these important works into the English-speaking world.

A hilarious and cutting critique of what not to do, this deliciously wicked essay lays out what writers should and must do if they want their fiction to live and breathe ? as Twain's own fiction always does. In "How to Tell a Story," the title piece, Twain takes on such mysteries as the perfectly-timed pause and the uses of the dead-pan mask, and candidly describes his own efforts to hone his platform skills.

Exercises in Loneliness is a collection of philosophical essays on a common topic of solitude that started as a series of blog posts. “There is something romantic and legendary about loneliness because every knight searches for the Holy Grail on his own. Even the best fairytales are born out of an extreme loneliness. So the secret is to stop asking to be saved and to start saving others. Before long you will see how your own loneliness subsides – like a tide that runs away with sunrise”.

"What is Man?" was Twain's most serious, philosophical and private book. He kept it locked in his desk, considered it to be his Bible, and spoke of it as such to friends when he read them passages. He had written it, rewritten it, was finally satisfied with it, but still chose not to release it until after his death. It appears in the form of a dialogue between an old man and a young man who discuss who and what mankind really is and provides a new and different way of looking at who we are and the way we live. Anyone who thinks Twain was not a brilliant philosopher should read this book.

Примечание: Очерки по вопросам сельского хозяйства.

Примечание: Очерки по вопросам сельского хозяйства.