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Sacred Violence in Early America offers a sweeping reinterpretation of the violence endemic to seventeenth-century English colonization by reexamining some of the key moments of cultural and religious encounter in North America. Susan Juster explores different forms of sacred violence—blood sacrifice, holy war, malediction, and iconoclasm—to uncover how European traditions of ritual violence developed during the wars of the Reformation were introduced and ultimately transformed in the New World. Juster's central argument concerns the rethinking of the relationship between the material and the spiritual worlds that began with the Reformation and reached perhaps its fullest expression on the margins of empire. The Reformation transformed the Christian landscape from an environment rich in sounds, smells, images, and tactile encounters, both divine and human, to an austere space of scriptural contemplation and prayer. When English colonists encountered the gods and rituals of the New World, they were forced to confront the unresolved tensions between the material and spiritual within their own religious practice. Accounts of native cannibalism, for instance, prompted uneasy comparisons with the ongoing debate among Reformers about whether Christ was bodily present in the communion wafer. Sacred Violence in Early America reveals the Old World antecedents of the burning of native bodies and texts during the seventeenth-century wars of extermination, the prosecution of heretics and blasphemers in colonial courts, and the destruction of chapels and mission towns up and down the North American seaboard. At the heart of the book is an analysis of «theologies of violence» that gave conceptual and emotional shape to English colonists' efforts to construct a New World sanctuary in the face of enemies both familiar and strange: blood sacrifice, sacramentalism, legal and philosophical notions of just and holy war, malediction, the contest between «living» and «dead» images in Christian idology, and iconoclasm.

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Стремительность жизни в Америке конца XIX – начала XX века породила «журнальный уклад» литературы и появление нового вида новеллистики – «американской новеллы». В американских новеллах живая манера повествования сочетается с искрометным юмором и доброй авторской иронией по отношению к героям. Серьезное в них пересекается с комическим, лаконичность изображения компенсируется живыми, яркими характерами героев. Главными героями рассказов часто становятся тихие, неприметные личности, так называемые «маленькие люди». Но сколько авторской любви и таланта вложено в каждого из них, сколько внимания уделено мельчайшим деталям и подробностям их «маленьких» жизней! Время звучания – 4 ч. 33 мин. Herman Melville. The Lightning-Rod Man Francis Bret Harte. Miggles Ambrose Bierce. The Famous Gilson Bequest Nathaniel Hawthorne. An Old Woman's Tale Washington Irving. Rip Van Winkle Mark Twain. The Celebrated Jumping Frog of Calaveras County Henry James. The Real Thing O.Henry. Confessions of a Humorist

В сборнике представлены произведения трех известных американских писателей, внесших немалый вклад в мировую литературу. Он будет интересен людям, владеющим основами английского языка и совершенствующим свои навыки в нем. Frank Norris. The ship that saw a ghost Jack London. To build a fire Edgar Allan Poe. The pit and the pendulum НОРРИС Бенжамин Фрэнклин [1870-1902] – американский писатель и журналист периода «прогрессивной эры», одним из первых принёсший французский натурализм в американскую литературу. ЛОНДОН Джек [1876-1916] – американский писатель, автор приключенческих рассказов и романов. ПО Эдгар Алан [1809-1849] – американский писатель, поэт, литературный критик и редактор, представитель американского романтизм, создатель детективно-фантастического жанра в литературе.