Найти книгу: "The Peasants and The Mariners"

Modern travelers on foot follow wisdom along the Ulster Way. Storytellers, said Walter Benjamin, are descended from one of two tribes: the mariners or the peasants. We revel in the stories of the sailors, with their lure of exotic places and the treasures a mariner brings home. We hearken to the stories of the peasants for a glimmer of the past, best revealed to natives and landed people. Brian Bouldrey, professional vagabond, and his very organized friend Garth, two unlikely mariners, hit dry land with backpacks and point their hiking boots down the Ulster Way. Along the more than 600 miles of Northern Irish mountains, moors, and monuments, they pursue a quest. Among the causeways and caves and publicans’ cups, they seek faraway places revealed by the wisdom that only the peasant can offer.

The antology is written for the members of the International Congress of Submarine Veterans. His authors are professional submarine officers. The antology contains stories, recollections, lyric on life and the military service of the Soviet submarine navy. Это альманах написан для участников Международного Конгресса ветеранов-подводников. Его авторы профессиональные военные офицеры-подводники. В альманахе рассказы, воспоминания, стихи о жизни, боевой службе моряков подводного флота СССР.

Труд Л. В. Гуазаа по форме представляет собой исторический очерк, в котором в контексте исторической хронологии Абхазии через описание сторон духовной и материальной культуры абхазов повествуется история конкретного абхазского рода (фамилии) Гуазаа: происхождение его родового имени, истории о судьбах поколений рода и отдельных его представителей. The work of L. V. Guazaa has the form of historical essay. The work is devoted to the history of a particular clan (family) in the context of historical chronology of Abkhazia. It is concerned with description of mental and material aspects of abkhazian culture through the narration of Guazaa family history: the origin of the family name, history of generations and individual representatives.

Revolt and upheaval in medieval Britain by a brilliant new narrative historian. ‘Summer of Blood’ breaks new ground in its portrayal of the personalities and politics of the bloody days of June 1381.Breathing life into one of British history's most colourful yet under-explored episodes, Dan Jones recreates the dangerous world of the fourteenth century: a time when pain, squalor, misery and disease formed the fabric of daily life. Yet this was also an era of humanity, charity and social responsibility, one which people genuinely believed could be made better. Jones shows how this world was both profoundly different and remarkably similar to our own.The Peasants' Revolt of the summer of 1381, led by the mysterious Wat Tyler and the visionary preacher John Ball, was one of the bloodiest events in British history. To finance an unyielding war with France, a reckless and oppressive tax was imposed upon the English lower orders. Ravaged by war, plague and tyranny, England's villagers rose against their masters for the first time in history. Initial resistance in the Essex village of Brentwood swiftly inspired the desire for revenge in other communities. The outcome of their brave and tragic rising changed England forever.At the heart of the story is a fateful collision of servant and master, as the rural general Wat Tyler pitted his wits and ragtag army against the 14-year-old King Richard II and his advisors, all of whom risked their property, their positions and their lives in the desperate battle to save the English crown from destruction.‘Summer of Blood’ is the first full popular account in a century of one of the most famous rebellions in history.

While some of the chapters focus on systemic issues, others probe the depths of individual Gospel passages. The author's keen eye for textual detail, archaeological data, comparative materials, and systemic overviews make this volume a joy for anyone interested in understanding Jesus in his own context. The volume is organized into three interrelated parts: 1) political economy and the peasant values of Jesus, 2) the Jesus traditions within peasant realities, and 3) the peasant aims of Jesus.