Скачать книгу - Her Preaching Body

“Does the preacher now impress us as a ‘legate of the skies’? To many he is a pathetic figure, an anachronism, a stage-joke—an inoffensive little person jostled by the crowd, and wearing the expression of a startled rabbit. With one hand he holds a circular hat on a bewildered head and with the other desperately clutches an umbrella. The crowd pushes him from the sidewalk; the traffic shoots him back into the crowd. Some curse him; a few laugh; most are unaware of his existence.” (George Buttrick, Lyman Beecher Lectures, 1931).   Whether we need preaching has been asked for hundreds of years, long before an age of media saturation from streaming 24-hour news, entertainment, politics, and sports. This question hounded George Buttrick, one of the most profound preachers of the twentieth century and often compared with Billy Graham. Buttrick offers a compelling answer to the question, but his answer remained hidden for 40 years until now.   In George Buttrick’s Guide to Preaching the Gospel , we learn why the world needs competent preachers, what the preacher must preach about, and how the preacher goes about creating the sermon with daily discipline and several practiced skills, including research, charting, outlining, writing, and performance.  These writings have never been published before and were found by his grandchildren after his death. A brief biography of Buttrick introduces this master orator and professor to reader who do not know his work.

This book brings stories from George Muller's preaching tours on which he spread the word of God's around the world. In nine long missionary tours Muller has preached and led in the providence of God citizens of Switzerland, Germany, Holland, France, Spain, Italy, Canada, the United States, Egypt, Palestine, Syria, Asia Minor, Turkey, Greece, Austria, Hungary, Czech Republic, Russia, and Poland. "Before the perusal of this book is entered upon, it seems desirable that I should myself state to the reader, what led me to undertake these missionary tours. It may be well to refer also to the objects I had particularly in view in connection with them; to mention how far the desired result has been attained; and to notice a few other points relating to these journeys."

A collection of provocative, inspiring, and thoughtful essays about the place of politics in the pulpit.
This book is the first collection of essays to explore the question: is there room for politics from the pulpit? In response to an increasingly polarized society, preachers grapple with the call to witness a unifying Truth in a world where truth appears subjective. While many congregations respond positively to social and political themes in sermons, others do not. Episcopalians in the conservative minority are often very uncomfortable with political-themed preaching, while liberal Episcopalians demand a political message from the pulpit. What is a preacher to do when the Episcopal Church is no more immune to the temptation of polarization than the secular world?
Contributors to this volume serve in a variety of contexts and bring with them their own distinct styles and visions. Anyone with an interest in the practical implications addressing the current political climate from the pulpit will find these essays provocative, inspiring, and thoughtful.

This book uses a gender perspective to examine sermons and other officially endorsed discourses of the Catholic Church in eighteenth- and nineteenth-century Mexico City. Analyzing the different ways that, over time, gendered images, metaphors, and hagiographical examples were used in sermons and other documents, the book examines how the church negotiated challenges to its cultural and ideological hegemony. Beginning with sermons from the early eighteenth century, the author follows the evolution of church discourses as preachers reveled in Baroque analogies, embraced ideals of the Enlightenment, targeted women's alleged moral vices at times of political crisis, and ultimately turned to notions of women as «the devout sex» in order to combat incipient liberalism. Put another way, liberals after independence were not the only ones to assert a kind of «republican motherhood»: preachers countered with a vision of «Catholic motherhood» that had great resonance in Mexico even into the twentieth century.