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Critical Trajectories: Culture, Society, Intellectuals brings together for the first time writings from one of the leading figures in cultural studies – Tony Bennett. The selections in the volume span the period from the late 1970s to the present, representing issues of enduring concern in Bennett's work over this period and throughout his wide-ranging intellectual career. Charts the extensive influence of Bennett’s thinking across the humanities and social sciences – from cultural history to museums and memory, and from Bond and popular culture to cultural policy and governance Tackles some of the most important subjects in cultural studies, including aesthetics, textuality, the intellectual, and the role of cultural history Includes a new introductory essay pinpointing Bennett’s concerns in changing intellectual and political contexts

The book of Acts has served as the foundational biblical text for the development of Pentecostal theology and biblical studies since the outpouring of the Spirit at the Azuza Street Revival in 1906. Now, over one hundred years have past since the Azuza Street Revival and the book of Acts is still at the forefront of the Pentecostal dialogue. Trajectories in Acts draws together the work of leading Pentecostal scholars each bringing their expertise to bear in tracing and developing trajectories in Acts. These essays have been brought together as a Festschrift in order to celebrate the influence, scholarship, and teaching career of John Wesley Wyckoff, a noted figure in the Assemblies of God and a known voice in the Pentecostal dialogue.

The Bible proclaims a message of liberation. Though the Bible arose in an age when slavery and patriarchalism permeated society, the biblical authors sought to elevate the rights of slaves, the poor, and women. Their attempts to elevate the oppressed set in motion a trajectory of evolution, which we should still be advancing today. Critics of the Bible declare that it accepts slavery and the subordination of women, but they fail to understand the biblical texts in their historical context. For their age the biblical authors were advanced in their understanding of human rights, and the democratic values we hold today actually resulted from their early attempts to affirm the dignity and rights of slaves and women. It is equally important that we critique those spokespersons of the church who quote the Bible literally but have lost sight of its historical context so that they might still subordinate women today. Such spokespersons also declare that the Bible condemns homosexuality. But a closer reading of the text discerns that those few passages that address same-sex relations actually condemn rape, ritual prostitution, and master-slave relations. To use the Bible to condemn people often is to misuse the Bible.