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This essay on Soren Kierkegaard and economic matters from a theological perspective is well grounded in the Dane's journals. In these writings, the late nineteenth-century thinker shows his solidarity with rural residents (90 percent of the population) and urbanite menial workers. Topics include the option for the poor; the ideology of impotence; the denouncing of a competitive society; the correlation of wealth and poverty; media, church, university, and theater as social institutions shaping reality; Christendom; and the retribution doctrine. A Vexing Gadfly develops the theological themes within the timeframe of «Golden Age Denmark» (1800-1860), which includes the period of Denmark's colonial activities. The historical approach adds flesh to the bones of abstract thought and ahistorical doctrines. Contrary to common belief, Kierkegaard did articulate economic issues through structural categories such as the age, the pyramid, the building, the external revolution, «the Fire Chief,» and his diagnosis of society. Ironically, the domestication of Kierkegaard's economic thought took place from the time of his death on November 11, 1855. His eulogy took place at the most important church of the country, the Church of Our Lady in Copenhagen; his burial at Assistens Cemetery was with full pomp; and by 1971, his statue joined the select club of Mynster, Martensen, Grundvigt, et al., as they surround the wealthy Marble Church.

Reclaiming the legacy of the Paris Commune for the twenty-first century. Kristin Ross’s new work on the thought and culture of the Communard uprising of 1871 resonates with the motivations and actions of contemporary protest, which has found its most powerful expression in the reclamation of public space. Today’s concerns—internationalism, education, the future of labor, the status of art, and ecological theory and practice—frame and inform her carefully researched restaging of the words and actions of individual Communards. This original analysis of an event and its centrifugal effects brings to life the workers in Paris who became revolutionaries, the significance they attributed to their struggle, and the elaboration and continuation of their thought in the encounters that transpired between the insurrection’s survivors and supporters like Marx, Kropotkin, and William Morris.The Paris Commune was a laboratory of political invention, important simply and above all for, as Marx reminds us, its own ‘working existence.’ Communal Luxury allows readers to revisit the intricate workings of an extraordinary experiment.