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Bornenes tegnerboger: Sadan tegnes planter er en maleribog der er egnet til born. Det er mest velegnet til born i alderen 3 til 8 ar. Gennem trinvis nedbrydning af maleri er det let og behageligt at forsta f?rdighederne i linje og linjekombination af maleri.Denne bog inkluderer trin-for-trin maleri og kreativitet og farveudvikling.Kreativitet og FarveFarven i bornenes ojne er meget vigtig. Deres kreativitet er mere dyrebar end selve maleriet.Planter har ikke kun en farve. Hvad er farven i deres ojne? Hvordan udtrykker du farven i dine ojne? Denne bog fort?ller dem en anden verden af maleri.

Early Interracial Oneness Pentecostalism is a look at what is perhaps the least-known chapter in the history of American Pentecostalism. The study of the first thirty years of Oneness Pentecostalism (1901-31) is especially relevant due to its unparalleled interracial commitment to an all-flesh, all-people, counter-cultural Pentecost. This in-depth study details the lives of its earliest primary architects, including G. T. Haywood, R. C. Lawson, J. J. Frazee, and E. W. Doak, and the emergence of Oneness Pentecostalism and its flagship organization, Pentecostal Assemblies of the World. This is a one-of-a-kind history of Pentecostalism, through the lens of the Jesus' Name movement and the interracial struggles of the period, interlinking the significance of Charles Parham, William Seymour and the Azusa Street revival, COGIC, the newly formed Assemblies of God, and dozens of the earliest Oneness organizational bodies. Exploration of the significance of the role of African American Indianapolis leader G. T. Haywood is central, as are the development of the movement's key centers in the United States and the ultimate loss of interracial unity after more than thirty years. These crucial events marked, indelibly, the U.S., the global missionary, and the autochthonous expansion of Oneness Pentecostalism worldwide.

The apostle Paul affirms in several places that there is only one God. Yet in the same letters Paul also gives praise to the Lord Jesus Christ, often using language similar to his descriptions of God. How can this self-avowed Hebrew of Hebrews reconcile these ideas? This book explores the strongest one-God statements in Paul's undisputed letters and asks how Paul's Jewish monotheistic understanding informs his overall argument. These three texts–1 Corinthians 8:6, Galatians 3:20, and Romans 3:30–occur in very different contexts and address different issues. By looking at the historical, cultural, and grammatical contexts of these passages, as well as Paul's language about God and Christ elsewhere in these letters, Dr. Nicholson argues that Paul's understanding of the one God is not static or perfunctory; rather, it is dynamic and flexible, influencing significant aspects of Paul's Gospel message. Paul's ethics, his view of salvation history, and his soteriology are fundamentally shaped by his understanding of the one God of Israel.