Скачать книгу - A Healer For The Highlander

Полный вариант заголовка: «The popular superstitions and festive amusements of the Highlanders of Scotland».

A tale of mystery and healing from the Canadian forests, where Nature can be nasty and men can easily go mad.We’re in the Canadian uplands, a landscape of lakes and forests, cabins and canoes, hunters and hunted. The Healer is a young teenage girl with a gift she finds hard to bear: she seems able to heal the sick, to drive out foul spirits. Her father is a brutal man: strong, tempestuous and violent, he finds it hard to accommodate his daughter’s abilities in the way she would wish. A journalist, our principal narrator, comes between them, sent by his magazine to secure a story.Entranced by the girl and the emptiness of the land, he buys from a persuasive realtor the derelict lakeside cabin which becomes the centre of the action, as all three main characters swirl into a vortex of vengeance and violence – violence reflected in a landscape of storms and floods of terrifying power. Hollingshead proves himself a writer who knows the lethal force latent in the natural world. And that man is an animal too.

Saltire First Scottish Book of the Year 2012The story of the life of Simon Fraser, Lord Lovat : a clan chief of the Scottish nobility, rebel and Jacobite conspirator. He became the last British peer to go under the axe, marking a moment in history when the rest of Britain turned decisively away from the Celtic heritage.Lord Lovat was a spy, clan-chief, traitor, polyglot, deserter and philosopher. His wit, ambition and dubious morality thrust him repeatedly into the thick of political intrigue. A treacherous turncoat, and yet a martyr for Bonnie Prince Charlie’s dreams to retake the British throne, Lovat conjured a legend: a man whose loyalty had no home, whose sword had a price, and whose taste for risks led him into pacts with Catholics and Protestants, Scots and Englishmen.The last nobleman to be executed for treason, Lovat was one of Scotland’s most notorious and romantic figures, and this swashbuckling account of his life creates an extraordinary portrayal of a nation in revolt. As Sarah Fraser argues, the defeat at Culloden led directly to the end of traditional Gaelic civilization; to the brutal clearances and ‘pacification’ of the Highlands which followed and the lost civilisations of Scotland that were destroyed after 1745 by English repression.

We think we know what healers do: they build on patients’ irrational beliefs and treat them in a ‘symbolic’ way. If they get results, it’s thanks to their capacity to listen, rather than any influence on a clinical level. At the same time, we also think we know what modern medicine is: a highly technical and rational process, but one that scarcely listens to patients at all. In this book, ethnopsychiatrist Tobie Nathan and philosopher Isabelle Stengers argue that this commonly posed opposition between traditional and modern medicine is misleading. They show instead that healers are interesting precisely because they don’t listen to patients, using techniques of ‘divination’ rather than ‘diagnosis’. Healers construct genuine therapeutic strategies by identifying the origins of symptoms in external forces, outside of the mind of the sufferer. Modern medicine, for its part, is characterized by empiricism rather than rationality. What appears to be the pursuit of rationality is ultimately only a means to dismiss and exclude other forms of treatment. Blurring the distinctions between traditional and modern practices and drawing on perspectives from across the globe, this ethnopsychiatric manifesto encourages us to think in radically new ways about illness, challenging accepted notions on the relationship between sufferer and symptom.